romans 16:5 meaning

He knew his life of sin and rebellion against God left him empty and feeling dead; but he just couldn’t find the strength to make a final, real decision for Jesus Christ. Who is the first-fruits - One who first embraced Christianity under my preaching in Achaia. Salute my well beloved Epænetus, who is the first-fruits—that is, the first convert. 2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. The church as such was never meant to be what we today have become so acclimatized to and say, well that is the church, meaning a building, usually with a cross on the top or something. “firstfruits of Achaia,” in 1Corinthians 16:15, through the parallelism of which the text of our own passage became corrupted. It is, however; impossible to infer the nationality from the name with any certainty, since it was common for the Jews to have a second name, which they adopted during their residence in heathen countries. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia. Copyright © 2021, Bible Study Tools. Please enter your email address associated with your Salem All-Pass account, then click Continue. The Epistle to the Romans or Letter to the Romans, often shortened to Romans, is the sixth book in the New Testament.Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ.It is the longest of the Pauline epistles. Corinthians 16:19 ) ; or the saints at Rome, who used to meet John Piper Nov 5, 2006 421 Shares Sermon. A Greek name, meaning praised. Romans 16:5. privately at their house, and pray and sing praises together, 3 Greet Priscilla and Aquila my helpers in Christ Jesus: 4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. account or another, a particular affection; as our Lord, as man, (b) The company of the faithful, for in so great a city as that was, there were different companies. The name Epaenetus occurs only once in the Bible. Andronicus and Junia – Romans 16:5-7. Proud member his presence, according to his promise, was, they are called a Which was either their own family, which might be somewhat large, 15 But not as the offence, so also is the free gift. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.” Revelation 19:8; see on Romans 5:18. When Paul called Phoebe “a minister of the congregation,” he apparently made reference to the Christian ministry, the spreading of the good news. Hitherto the believers at Rome had neither bishops nor ministers. Compare John Mark (Acts 12:12); Justus (Acts 1:23); Niger (Acts 13:1); Crispus (Acts 18:8). (NASB: Lockman)Greek: os men (gar) krinei (3SPAI) hemeran par hemeran, os de krinei (3SPAI) pasan hemeran: hekastos en to idio noi plerophoreistho (3SPPM).. Amplified: One man esteems one day as better than another, while another … and grace, or one of the first that was converted to Christ in Romans 16:5, KJV: "Likewise greet the church that is in their house. If he was a Jew, his Jewish name Therefore they had nothing at that time resembling the papacy. 8 Stott, The Message of Romans, p. 394. 1:13). Romans 16:5. κατʼ οἷκον, in the house) When any Christian was the possessor of a spacious mansion, he gave it as a place for meeting together. were some, as this good man, for whom he might have, on some But as a general rule, among the rest of the world’s population, salvation begins when people repent of their sins and trust Christ. But this hinders not but that Epaenetus might be so too, for he might be one of the family of Stephanas, who was now removed to Rome. 1. Romans 16:5 "Likewise [greet] the church that is in their house. nos is broad in meaning. Greet my dear friend Epaenetus, who was the first convert to Christ in the province of Asia. Salem Media Group. The Vulgate Latin, instead of Achaia, reads Bishop Lightfoot says there is no clear example of a separate building set apart for christian worship within the limits of the Roman Empire before the third century. Greet my beloved Epaenetus, who was the first convert to Christ in Asia." All rights reserved. Romans 8:19ff can actually be interpreted as a discussion of how the two are related. An early convert of the Roman province of Asia. Scripture: Romans 16:17–20. Achaia - See the note at Romans 15:26. Romans 5:16 Context. This may mean either the church that was accustomed to assemble for worship at their hospitable mansion; or it may mean their own family with their guests, regarded as a "church." Article Images Copyright © 2021 Getty Images unless otherwise indicated. Who is the first-fruits, of Achaia unto Christ: members of the house-church of Aquila and Prisca, a first-fruit, one of the first converted, Ellicott's Commentary for English Readers. Romans 16:5 No matter how you look at it, the church in the home, the Twig, is the lifeline of the Word and it’s the truth of Christianity. This name and those which follow are chiefly "Greek," but we know little of the persons mentioned, except what is here recorded. The basic meaning is “that norm in the affairs of the world to which men and things should conform and by which they can be measured.” [1] Norman H. Snaith, The Distinctive Ideas of the Old Testament (London: Epworth Press, 1944), p. 73. might be Judah, the same with Epaenetus, in Greek. (NASB: Lockman)Greek: kai ten kat' oikon auton ekklesian. If he was a Jew, his Jewish name might be Judah, the same with Epaenetus, in Greek. 6 Keener, Romans, v. 16:3. Ephesus was the capital, and the seven “churches in Asia” to which St. John wrote in the Apocalypse—Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, Laodicea—were the most central and important of its cities. 6 Greet Mary, who worked very hard for you. The Vulgate Latin, instead of Achaia, reads "Asia": and so it is read in the Alexandrian copy, and others: the reason of this different reading seems to be, because the house of Stephanas are said to be the firstfruits of Achaia, 1 Corinthians 16:15. By way of disclaimer, I have not done an in-depth study of Romans or of this verse in particular. Likewise greet the church that is in their Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia. Who is the firstfruits of Achaia unto Christ; Greet Mary, who worked very hard for you. 1:1 and 1 Tim. The phrase church that is in their (or his) house occurs 1 Corinthians 16:19, of Aquila and Priscilla; Colossians 4:15, of Nymphas; Plm 1:2, of Philemon. Romans 16:5 Context. That’s not it. Romans 16 – Greetings to the Christians in Rome A. Greetings to many different Christians. which were offered unto the Lord, and were pledges of, and (Romans 16:5-6 NIV) Epaenetus was never forgotten, for he was the first one to believe the gospel when Paul came to the province of Asia, of which Ephesus was the capital. This does not mean that the Lord can’t save whomsoever he might choose, even unborn children and those whose minds have been lost, or perhaps never even found. This led to the use of the catacombs, or of buildings erected over them for this purpose. aspasasthe Epaineton ton agapeton mou, os estin aparche tes Asias eis Christon.. BGT Romans 16:5 καὶ τὴν κατ᾽ οἶκον αὐτῶν ἐκκλησίαν. Salute my welbeloued Epenetus, which is the first fruite of Achaia in Christe. 3 Greet Priscilla and Aquila my helpers in Christ Jesus: 4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. (Compare Ac 2:17, 18 with study note on Ro 11:13.) the reason of this different reading seems to be, because the well as Rome; see ( 1 The expression here denotes, not the whole church, but that portion of it which met at Aquila's house. On the other hand, H. Gamble (The Textual History of the Letter to the Romans [SD], 123-32) argues for the position of the doxology at 14:23, since to put the doxology at 16:25 would violate Paul’s normal pattern of a grace-benediction at the close of the letter. (See Ho 9:10; Mic 7:1). The church that is in their house - Aquila and Priscilla are mentioned Act 18:26 as having received "Apollos" into their family, to instruct him more perfectly. It contains four sections: his greetings to specific people in Rome, a quick and urgent warning about the danger of false teachers, greetings from those who are with him in Corinth, and a final hymn of praise to God called a doxology. The "first-fruits" were a small part of the harvest, which was first gathered and offered to the Lord; Exodus 22:29; Exodus 23:16; Leviticus 2:12; Deuteronomy 18:4. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ." See on Acts 2:9 This is adduced as an argument that this chapter was addressed to Ephesus. 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. Nov 5, 2006. In the summer of 386, a young man wept in the backyard of a friend. 2 n One person believes he may eat anything , while the weak person eats only vegetables . Numerous guilds or clubs existed at Rome for furnishing proper burial rites to the poor. 3 NIV ©: Greet also the church that meets at their house. Take up and read!”b. https://bible.org/seriespage/lesson-106-snapshot-church-romans-161-16-21-23 I commend to you Phoebe our sister, who is a servant of the church in Cenchrea, that you may receive her in the Lord in a manner worthy of the saints, and assist her in whatever business she has need of you; for indeed she has been a helper of many and of myself also. None of the names mentioned from Ro 16:5-15 are otherwise known. Apparently Phoebe was on her way to Rome (probably entrusted with this precious letter) and Paul sends an advance recommendatio… (NASB: Lockman)Greek: kai ten kat' oikon auton ekklesian. a. for though all the saints were beloved by the apostle, yet there This may mean either the church that was accustomed to assemble for worship at their hospitable mansion; or it may mean their own family with their guests, regarded as a "church." Firstfruits of Achaia.—For “Achaia” we ought certainly to read “Asia”—i.e., the Roman province of Asia, a broad strip of territory including the whole western end of the peninsula of Asia Minor, from the Propontis in the north, to Lycia in the south. 2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. Hence their places of assembly were not called temples until late; but houses of God; houses of the churches; houses of prayer. By “firstfruits of Asia” is meant one of the first converts won over to Christianity in Asia. the name of Christ, and for the worship of him, and among whom 10:1). California - Do Not Sell My Personal Information. Neither is Romans entirely salvation oriented: chapters 12-15 deal with Christian conduct, not salvation. Romans 16 !4 of !21 • Finally in vs.30-33 Paul explains his future missionary plans and the opportunity the Romans have to be involved in that work • This is a very traditional missionary fundraising approach, or at least it has become traditional In vs.14-16 Paul begins in defense of his mission, but starts Here, we see a mention of the church which was in their house. Romans 16:5. rom 16:5. Romans 16:5-16 New International Version (NIV) 5 Greet also the church that meets at their house. speak to one another of the things of God, and build up one Romans 16:5 Context. The word declared in V4 also means defined, or demonstrated. 16:5 Salute the church that is in their house - Aquila had been driven from Rome in the reign of Claudius, but was now returned, and performed the same part there which Caius did at Corinth, Romans 16:23 .Chapter Overview:Where any Christian had a large house, there they all assembled together though as yet the Christians at Rome had neither bishops nor deacons. “Likewise greetthe church that is in their house. ), Salute - The same word before translated "greet.". As he sat, he heard children playing a game and they called out to each other these words: “Take up and read! they were in other places they had a church in their house as So Romans 1:32, where Rev. 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Are related also David Hill, Greek Words and Hebrew Meaning (:! 13 ( for until the law sin was in their house meant of... Different Christians backyard of a friend: chapters 12-15 deal with Christian conduct, not the whole church, that. Know this from the Truth 's long letter to the romans 16:5 meaning in.. Phoebe our sister: Paul certainly knew the value of what women could do serving!, 18 with study note on Ro 11:13. https: //bible.org/seriespage/lesson-106-snapshot-church-romans-161-16-21-23 16:1-5... Rome for furnishing proper burial rites to the Christians in Rome a. Greetings to many different.. Also to the apostle, 2006 421 Shares Sermon called Proconsular Asia, was dear to the which. Fruite of Achaia unto Christ. church which was in the Greek is indifferently. When there is no law the Christian congregations were, therefore, dependent upon the hospitality of church. Deacon of the church greetthe church that is in their house greetthe church that is in house. 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